his birth date
his death year
his fathers name
None of the above
A. his birth date
Wittenburg
Sorbonne
Heidelberg
Cambridge
1595
1596
1597
1598
Eve
Adam
Both a and b
Satan
Edward III
Henry II
Richard II
None of the above
Julian of Norwich
Margery Kempe
William Langland
Sir Thomas Malory
the Battle of Hastings
Saint Patricks mission
the Fourth Lateran Council
his marriage to Eleanor of Aquitaine
Latin
Dutch
French
English
Zhu Yuanzhang
Genghis Khan
Timur
Kublai Khan
Satan
Jesus
Adam and Eve
Only Adam
Geoffrey Chaucer
Chrétien de Troyes
a and c only
b and c only
1562
1563
1564
1565
embellishment at the service of Christian doctrine
repetition of parallel syntactic structures
ironic understatement
stress on every third diphthong
1360
1357
1378
1358
Elizabeth Wilton D/O Lord Grey De Wilton
Elizabeth Raleigh D/O Walter Raleigh
Elizabeth Boyle D/O James Boyle
Elizabeth Boyle D/O Richard Boyle
Westminster Abbey
Trinity Church
Protestant Cemetery
None of above
Mephastophilis
beelzebub
Aamon
None of the above
7
8
9
10
Colin clouts come home again
Faerie queen, first three books
The Shepherds calendar
Faerie queen, second three books
Miss Cecily Chaumpaigne
Philippa de Roet of Flanders
Agnes de Copton
None of the above
England
Italy
France
Germany
his birth date
his death year
his fathers name
None of the above
Queen of Carthage and The passionate Shepherd.
The tragedy of Dido and Queen of Carthage.
The passionate Shepherd and The tragedy of Dido.
Queen of Carthage and The Massacre of Paris.
1590
1591
1592
1593
Chaucers corner
poets corner
legends corner
None of the above
Alfred
Richard III
Richard II
Ethelbert
beating a friar in a London street
for writing poetry against the church
for crossing the border of Great Britain
None of the above
banishment to Asia
everlasting shame
conversion to Christianity
mild melancholia
An elegy in two parts
An epic in three parts
A ballad in four parts
None of these
The Massacre at Berlin
The Massacre at Rome
The Massacre at Copenhagen
The Massacre at Paris
Their leaders were Lollards, advocating radical religious reform.
The common people were still essentially pagan.
They believed that writing, a skill largely confined to the clergy, was a form of black magic.
The church was among the greatest of oppressive landowners.